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Here is a Thread of Use
The phrase “right to exist” entered my consciousness in the 1990s just as the concept of the two-state solution became part of our collective lexicon. In any debate at university, when a Zionist was out of arguments, those three magic words were invoked to shut down the conversation with an outraged, “are you saying Israel doesn’t have the right to exist??”
The row over anti-Semitism has erupted yet again in the UK Labour Party, as predicted a few months ago by Miko Peled, the Israeli general’s son, who warned that:
… they are going to pull all the stops, they are going to smear, they are going to try anything they can to stop Corbyn…. the reason anti-Semitism is used is because they [the Israelis] have no argument….
So Israel’s pimps at Westminster, never happy unless they’re telling everyone what to think and say, are frantically insisting that the Labour Party adopts the discredited International Holocaust Remembrance Alliance (IHRA) definition of anti-Semitism in its unedited entirety and incorporates it into the party’s code of conduct. Many party members believe they have blown up the matter out of all proportion simply to settle their long-standing score – as Peled says – with the Labour leader Jeremy Corbyn, a genuine anti-racist, champion of Palestinian rights and critic of Israel.
Pakistan’s two mainstream political parties – the Pakistan Muslim League (Nawaz) and the Pakistan People’s Party – in the parliamentary poll on July 25.
But that alone cannot delegitimize the victory of the Pakistan Tehreek-e-Insaf party led by Imran Khan.
Khan likely benefited from the denial of a level playing field to Nawaz Sharif. But that is not the whole story. His mandate is authentic and he is no one’s creation. Khan astutely presented himself as the symbol of ‘change’ and his mandate reflects the Pakistani people’s craving for change.
In fact, the expectations of the people are high and Khan will be hard-pressed to fulfill them. The national program he outlined in his victory speech challenges entrenched interest groups, who will no doubt resist. Compromises may become necessary, even inevitable. If not, confrontation may ensue. The robust opposition will make the going very tough for Khan at every stage.
Three things must be said here. First, the rout of the ‘religious parties’ has been absolute. The astonishing part is that Pakistani voters displayed impeccable secular temper to reject any politician who sought to exploit religious sentiment.