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Here They All Are Ketchim
Next, here are key statements from the beginning of this lecture posted along their time-stamp so you can check for their authenticity:
09:20 The Torah teaches that the life of a Jew is more precious than the life of a non-Jew.
10:00 God (HaShem) prefers Jews to non-Jews and gives them a special status.
11:00 The notion that Jews and non-Jews are equally precious to God contradicts the spirit of the Torah from beginning to end.
16:40 According to Shimon bar Yochia (aka Rashbi) “the best of non-Jews should be killed in warfare” because just as Jews cannot know if a snake approaching you is venomous or not, Jews cannot know which non-Jew is a danger to then.
25:16 Jews must assume that it is likely that any non-Jew they meet does not live by the Noahide Laws.
Here an explanation is needed about the so-called “Noahide Laws”. According to Wikipedia (as use it as the hyper-politically-correct source) the Noahide Laws are a “are a set of imperatives which, according to the Talmud, were given by God as a binding set of laws for the “children of Noah” – that is, all of humanity”. Here are these laws as listed by Maimonides himself:
Prohibition of Idolatry
Prohibition of Blasphemy
Prohibition of Homicide
Prohibition of Sexual Immorality
Prohibition of Theft
Prohibition of Limb of a Living Creature
Imperative of Legal System
Sounds “kinda not modern”, but hey, that is no “worse” than the 10 Commandants, right? Wrong! Wrong for two crucial reasons. First, the penalty for breaking any one of these laws, at least according to Rabbi David Bar-Hayim, is death (listen to the lecture for yourself!). Second, this list uses a euphemism when is speaks of “idolatry”. What is mean here is not some pagan blood ceremony to sacrifice babies to some god of thunder, but “Avodah Zarah”. How do I know that? Listen to the lecture again, the Rabbi is very clear about it. And what exactly is “Avodah Zarah”? It is “foreign worship” or, to put it simply, the religions of the aliens, the others, the nations, the goyim. This exactly the accusation made by Pharisaic Judaics against Christianity: making “That Man” (the typical Talmudic reference to Christ) into an idol. True, during the Middle-Ages overt references to Christianity were obfuscated and even today to the question whether Avodah Zarah is applicable to Christianity the official answer is wonderfully hypoctitical: Christianity is a “special type of avodah zarah is forbidden to Jews but permissible to gentiles, so that a non-Jew who engages in Christian worship commits no sin”. First, this is an explicit modern Jewish admission that those Jews who convert to Christianity are committing a crime deserving the death penalty. But, more importantly, this is clearly a cop-out as this “special type of avodah zarah” has no basis in traditional Pharisaic Talmudic teachings. So this might come as a shock to many, but according to Pharisaic Talmudists, all Christians deserve to be killed for the sin of idolatry. Feel the love…
First, anti-Semites everywhere!
It has been over a year since I wrote an article entitled “A Crash Course on the True Causes of “Anti-Semitism.” I tried to illustrate how the kind of ideology and worldview of what ought to be called Rabbinical Phariseeism but is, alas, usually referred to as “Orthodox Judaism,” results in an inevitable hostile backlash from those whom this ideology and worldview even deny the status of “human being.” Today, I want to do something a little different: look at a political tactic which appears to give Jews a very desirable position but which in reality places them all at risk: the use of the accusation of “anti-Semitism” on practically anybody who dares to be critical of anybody and anything Jewish. The following recent headline on RT was what inspired me to discuss this issue:
Trump accused of anti-Semitism over claim Soros funds ‘elevator screamers.’
I won’t take up space here by quoting the article at length so please check it out on the original RT page. Here is just a short excerpt:
Critics of US President Donald Trump were quick to accuse him of anti-Semitism over a tweet claiming that women accosting senators over Supreme Court nominee Brett Kavanaugh were paid by liberal billionaire George Soros. “The very rude elevator screamers are paid professionals only looking to make Senators look bad. Don’t fall for it!” Trump tweeted on Friday. “Also, look at all of the professionally made identical signs. Paid for by Soros and others. These are not signs made in the basement from love!” Outrage ensued, obviously. ThinkProgress, the media arm of John Podesta’s Center for American Progress think tank, immediately accused the president of anti-Semitism. A Slate editor chimed in, calling Trump’s words an “anti-Semitic dog whistle.” And a staff writer for The Atlantic called it a “conspiracy theory that a rich Jewish boogeyman is making women claim to have been raped and assaulted.”
I have no idea why the RT reporter wrote that outrage ensued “obviously,” but let’s first note that none of those who accuse Trump of anti-Semitism makes any effort to explain why exactly Trump’s words are anti-Semitic.
Are you intellectually and emotionally prepared to confront a new twist to Israeli claims for identity and a political homeland? If you are, test to what extent you have an open mind. The article, Leaked report: Israel acknowledges Jews in fact Khazars; Secret plan for reverse migration to Ukraine, will present a position that is difficult to imagine. When political necessity confronts hallowed claims, what will a determined Zionist do to sacrifice their fundamental assertion for legitimacy? Ponder the significance and full extent of the implications.
“Israel seems finally to have thrown in the towel. A blue-ribbon team of scholars from leading research institutions and museums has just issued a secret report to the government, acknowledging that European Jews are in fact Khazars. (Whether this would result in yet another proposal to revise the words to “Hatikvah” remains to be seen.) At first sight, this would seem to be the worst possible news, given the Prime Minister’s relentless insistence on the need for Palestinian recognition of Israel as a “Jewish state” and the stagnation of the peace talks. But others have underestimated him at their peril. An aide quipped, when life hands you an etrog, you build a sukkah.
Speaking off the record, he explained, “We first thought that admitting we are really Khazars was one way to get around Abbas’s insistence that no Jew can remain in a Palestinian state. Maybe we were grasping at straws. But when he refused to accept that, it forced us to think about more creative solutions. The Ukrainian invitation for the Jews to return was a godsend.”
Oy vey, woe is me. How such an admission could be seen as anything but a capitulation to the critics of the legitimacy for the state of Israel? Another critical viewpoint by Wayne Madsen in Israel’s Secret Plan for a "Second Israel" in Ukraine, is the perfect summary of the precarious creditability dilemma that such an admission presents.
“Zionists have long argued that the land claimed by Israel was the biblical birthright of the Jewish people who were forced from the land in a so-called diaspora after repeated conquests by various empires. Proof that Ashkenazi Jews, which make up a majority of the Israeli Jewish population, have no historical link to Palestine would call into question the entire premise of Israel as the historical 5,000-year old homeland of the Jewish people.”
As expected, the mere disclosure of such a secret government report has intensified the Christian-Zionists Problem - Khazar DNA, as written earlier this year. Never fear there is no shortage of arguments that attempts to discredit any proponent of Are Ashkenazi Jews Descended From Khazars?
I was hesitant to write on the subject while the Pittsburgh dead weren’t buried yet. I know, it is not a valid consideration for the militant pundits. The US Jews accused President Trump and the Israeli Jews blamed Palestinians for the shooting as on the cue before the victims were declared dead. However, you can’t talk sense before the dead are laid to rest. Now we can deliberate on guilt and blame.
The man who killed eleven Jews in Pittsburgh did it to have his objection to immigration heard. If he would be allowed to say that on his page in Facebook, instead of being blocked, these old people would still be alive. If the New York Times would allow anti-immigration feelings to be expressed and discussed on paper instead of being delegitimised, these old people would be still alive. The closing of all but ultra-liberal outlets for opinion expression had created a powerful pent-up pressure that caused the already unhinged man to go crazy.
After reading these interesting columns, I began noticing that Cockburn himself sometimes provided hints suggesting that his own personal opinion on the Holocaust might be somewhat heretical, including his cryptical remarks that huge hoaxes were actually much easier to create and maintain than most people realized.
Just a few months after his attack on Hitchens, Cockburn published a two-part article strongly arguing that Nobel Peace Prize Winner Elie Wiesel, the most famous of all Holocaust survivors, was simply a fraud.
I had always been taught that Zyklon B was the deadly agent used by the Nazis to exterminate the Jews of Auschwitz and I had vaguely become aware that Holocaust Deniers absurdly claimed the compound had instead been employed as a delousing agent in the camps, aimed at preventing the spread of Typhus; but then the following year, I was shocked to discover in one of Cockburn’s columns that for decades the U.S. government had itself used Zyklon B as the primary delousing agent for immigrants entering at its Mexican border.
I recall several other columns from the mid-2000s dancing around Holocaust issues, but I now seem unable to locate them within the Counterpunch archives.
My growing realization 15-odd years ago that substantial numbers of knowledgeable people appeared to be secret adherents of Holocaust Denial certainly reshaped my own unquestioning assumptions on that subject.
The occasional newspaper account of a Holocaust Denier being discovered and then flayed and destroyed by the media easily explained why the public positions on that subject remained so unanimous. Being busy with other things, I don’t think I ever had a conversation with anyone on that controversial subject or even so much as an email exchange, but I did keep my eyes and ears open, and huge doubts had certainly entered my mind many years before I ever bothered reading my first book on the subject.
Meanwhile, the concurrent collapse of my belief in our official American Pravda narrative on so many other controversial topics played a major role as well. Once I realized to my dismay that I couldn’t believe a word of what our media and political leaders said about major events in the here and now, their credibility on controversial happenings so long ago and far away entirely disappeared.
For these reasons, I had grown quite suspicious and held a very open mind on Holocaust matters as I eventually began reading books on both sides of the issue in the wake of the Reasoncontroversy.
Most people know about, but few are willing to condemn, the strict taboo in the media, of criticizing Jews as a group, using that term. One cannot even criticize a small subsection of Jews, a miniscule percentage of the Jewish population, even when they richly deserve it.
Obviously, this is a ridiculous way to run a publication whose object is to get to the truth, so I am writing this to explain why, from now on, the pages of Russia Insider will be open to articles which fairly and honestly address the influence of Jewish elites, including pointing out when it is malevolent, which it often is, and try to understand it and explain it, with malice towards none.
I have become convinced that unless we break this taboo, nothing will improve in the human catastrophe unfolding in geopolitics. Millions have died over the past 30 years, and if we want it to stop that trend and avoid a cataclysm which seems to be approaching inexorably, we have to have the freedom to criticize those responsible. It is very clear to me, as it is to many others, that much of the guilt for this comes from Jewish pressure groups, particularly in the media.